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Posts Tagged ‘Thomas Oden’

Lenten Meditation from the third week in Lent:

God’s Holiness and Grace AND Our Repentance, Redemption, Reconciliation, and Restoration

Scripture readings include Isaiah 55:1-9, Luke 13:1-9, and 1 Corinthians 10:1-13

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From my journal notes (jb):

Tom Oden writes the following:

“The terms of salvation are conditions of the personal appropriation of God’s saving action—repentance and faith. They are the simple terms of the earliest Christian preaching: repent and believe.” ~~Thomas C. Oden, Life in the Spirit (HarperCollins, 1992), page 79.

“The Order of the Terms of Salvation. The characteristic order of the apostolic teaching of the call to salvation is as follows:

• Repent
• Be Baptized
• For the remission of sins
• Receive the gift of the Holy Spirit

“Regrettably the term salvation has been cheapened by an extensive history of abuse. To understand what it means to be saved, one must first understand what it means to be lost…  True contrition cannot be feigned. Nor can it lack the intent to forsake sin altogether… Repentance requires a decisive reversal of the previous sin-laden course of mind, heart, and will.” ~~Thomas C. Oden

Scripture Reading: Isaiah 55:1-9

On Isaiah…

Vs 1 — “is anyone thirsty?”

** infers “anyone” must recognize their need (take note in the similarity of the blessings found in the Beatitudes of Christ; blessed are the poor in spirit, blessed are those who mourn, blessed are the humble/meek… We are “blessed” when we recognize our need for Him, that we are “broken” and in need of a Rescuer-Savior). We need the “WATER” that will truly satisfy our spiritual thirst; Jesus.

Vs 2 — “listen to me…”

** infers obedience is a necessary prerequisite

Vs 3 –- “Come to me with your ears wide open. Listen and you will find life.”

** emphasizes the point made in vs 2, and again infers that obedience is a necessary and prerequisite qualification to enter into the covenant. The covenant exists and is open to all who would come, but to “come” requires recognizing “our” need…and responding with obedience and repentance (as we will see).

Vs 6 -– “seek the Lord (while you can find Him); call on Him (while He is near).”

** infers action is required on the part of the human; “he” must seek God, “he” must “call on Him.” Also indicates that our action has an urgency driven by an unknown timeline-deadline (while you can find Him- while He is near).

Vs 7 -– “wicked change their ways”

“banish their evil thoughts…”

“turn to the Lord.”

“turn to our God.”

“He will forgive…”

** Once again, the inference is that action is necessary on the part of the human. “He” must “change,” “banish,” and “turn…” True repentance precedes forgiveness (Lk 17:3).

Scripture Reading:

• Luke 13:1-9
• 1 Cor. 10:1-13

On Luke…

• (vs3) “…and you will perish, too, unless you repent of your sins and turn to God.”
• (vs5) “…I tell you again that unless you repent, you will perish too.”

Further considerations (all passages should be considered in their full context):

• (Luke 13:6) – The Parable of the Barren Fig Tree
• (Mark 11:12) – Jesus Curses the Barren Fig Tree
• (Luke 8:9) – The Parable of the Sower
• (John 15:1) – The “Chosen” are expected to bear fruit for God…
• (John 3:7) – “Repent and turn to God…produce fruit in keeping with repentance”

On 1 Corinthians 10…

• (vs1-5) “Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.”
• (vs6-11) “These things happened to them as examples for us…”

My thoughts (jb)

I think, on the whole, most “professing Christians” are deluding themselves with a false sense of security; not unlike the ancient Israelites to whom Paul refers in the passage from 1 Corinthians 10. My personal experience and observation are that we do not bear the fruit that is expected of us. Survey after survey and poll after poll indicate that we (Christians) are no different than non-Christians. Simply put, we are not bearing godly fruit. There are exceptions to this rule, and that is indicative of Jesus’ words (Matthew 7) that the gate is narrow and “few” find it. So yes, there are some Christians who bear the fruit that is lasting and glorifying to God. However, there are many (most) that are not. These are the “professing, but non-practicing, Christians to whom I refer. I realize my judgment here sounds sanctimonious, but it is not. Our role as believing (practicing) Christians is to recognize a tree’s fruit (Matthew 7:17-19) and to help that tree to bear good fruit (1 Corinthians 5:12 and James 5:20).

“Be careful how you treat God, my friends.  You may say to yourself, ‘I can sin against God and then, of course, I can repent and go back and find God whenever I want him.’  You try it.  And you will sometimes find that not only can you not find God but that you do not even want to.  You will be aware of a terrible hardness in your heart.  And you can do nothing about it.  And then you suddenly realize that it is God punishing you in order to reveal your sinfulness and your vileness to you.  And there is only one thing to do.  You turn back to him and you say, ‘O God, do not go on dealing with me judicially, though I deserve it.  Soften my heart.  Melt me.  I cannot do it myself.’  You cast yourself utterly upon his mercy and upon his compassion.”

~~D. Martyn Lloyd-Jones, Revival (Westchester, 1987), page 300.

Or, you simply become so hardened by your sin that you never turn back to God at all.  (Heb. 3:12-14)

The point that is evidencing itself through my meditations this week on this collection of Scripture is that repentance is the key. There is no following Jesus or forgiveness of sin without repentance; harsh, but true. And, even harsher is this truth, most professing Christians have not repented… this is a problem. The message of grace is the message that most professing Christians love to hear preached, but God’s grace is not a limitless checking account to be squandered on the idol of self (Hebrews 10:26-31). It is a dangerous thing to think that our selfish actions are going unnoticed (Galatians 6:7). For this reason, Paul warns us that we should not have attitudes like those of the ancient Israelites who thought because they were “chosen,” because they were “delivered,” because they ate the spiritual food, and drank the miracle water…they were ok. They were, after all, God’s people… “We’re golden! Yay!” Not so. The facts are that their bodies were strewn through the desert and they died because they did not honor God; they never repented of their own selfish ways…and sought only to satisfy their own needs. Jesus reminds us of the dire consequences if we do not heed the warnings; “…and you will perish, too, unless you repent of your sins and turn to God” (Luke 13:3) and “…I tell you again that unless you repent, you will perish too” (Luke 13:5). As we are reminded in the passage from Luke 13:6-13, Jesus argues for our defense. He wants us to bear fruit and has complete confidence that we are capable of producing lasting fruit for God. Humble repentance is the “Miracle Grow®” we desperately need though… submission to pruning and Christlike fertilization of our heart is our only hope; without repentance there is no forgiveness of sin (Luke 17:3).

John Cassian and Dietrich Bonhoeffer remind us that…

“True repentance refuses to be comforted until the work of conviction is thoroughly experienced. It is a radical act of self-examination reaching into every chamber of the house of willed experience.”

“O that I could repent!

O that I could believe!

Thou, by thy voice the marble rent,

The rock in sunder cleave.

Thou, by thy two-edged sword,

My soul and spirit part;

Strike with the hammer of thy word,

And break my stubborn heart.”

~~Charles Wesley

More on Actions…

Reading from one of my devotional resources this morning, I came upon this following on the heels of my post from yesterday. An excerpt from St. John Chrysostom and Homilies on the Gospel of John 75.

“At all times it is works and actions that we need, not a mere show of words. It is easy for anyone to say or promise something, but it is not so easy to act on that word or promise… ‘If you love me,’ Christ said, ‘keep my commandments.’ …I have commanded you to love one another and to do to one another as I have done to you. To love me is to obey these commands and to submit to me, your beloved.”

Prayer for the day -

O God, who by the life and death and rising again of your dear Son has consecrated for us a new and living way into the holiest of all: cleanse our minds, we ask you, by the inspiration of your Holy Spirit, that drawing near to you with a pure heart and conscience undefiled, we may receive these gifts without sin and worthily magnify your holy name. …Save us O Lord, while waking, and defend us while sleeping, that when we awake we may watch with Christ, and when we sleep we may rest in peace. Empower us and refill us with Yourself that we might be imitators of You to all the nations blessing Your name in word and deed proclaiming Your fame through our salvation with every fiber of our being as the dailyness of our life reflects our worship of You. [AMEN]

*portions of this prayer taken from the Liturgy of St. James

Started the “40 Days” on Feb 25^th; yesterday was focusing on giving God my “heart” (the center of my affections), my “soul” (the center of my spirituality), my “mind” (the center of my rationality), and my “strength” (my whole being). This is going to prove itself to be an excellent compliment to my continuing journey of daily intentional living in the presence of God.

Day 3 -

Begin with Reciting the “Jesus Creed”

“Hear; O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second command is this, “You shall love your neighbor as yourself.” There is no other commandment greater than these. – Mark 12:29-31

My focus today is to love my neighbor. This introspection comes from the dialogue between Jesus and the expert in the Law (Luke 10:29-37) who’s question to Jesus was, “Who is my neighbor?” As I ponder this today, it comes in contact with my meditation from Deep-Rooted in Christ for this week. I have been reflecting upon the deep well of my faith which is the Holy Spirit of God. Godly Character, which is the transformation we seek as we become more like Jesus (and the image from which were created), is developed through the work of the Holy Spirit in us…in me. This godly character helps me to love my neighbor as Jesus has taught us. The Spirit of God within me is the love that John speaks of in his gospel (John 3:16) “For God so loved the world…” This is the answer to the question; “Who is my neighbor?” The world is my neighbor…

Continuing thought from the Ancient Christian Devotional writings/readings:

– Romans 4:1-5 and Romans 4:13-17 contemplating justification by works and justification by faith. Origen writes; “Faith, which believes in the justifier, is the beginning of justification before God. And this faith, when it is justified, is like a root in the soil of the soul, which the rain has watered, so that as it begins to grow by the law of God, branches appear, which bring forth fruit. The root of righteousness does not spring from works; rather, the fruit of works grows from the root of righteousness, namely, by that root of righteousness by which God brings righteousness to the one whom he has accepted apart from works.” (Commentary on the epistle to the Romans).

My takeaway today:

-Faith loves a neighbor

-Works asks, “who is my neighbor…?”

Bible study and morning devotions are part of my spiritual disciplines and I thought I’d share my devotional reading and morning regimen for the next few months.

As I have mentioned in previous posts, I am using the Tyndale Chronological Bible for my daily reading. Since 2003 when I first started to read through the Bible chronologically, I have been an outspoken proponent for this particular method of interacting with the Grand Narrative. My personal method for growing in God’s word consists of a three-pronged approach. The foundation for this method is reading the Bible as story; The Story, specifically.  I don’t study or concentrate on words and references when I read this way. I will use a highlighter and take notes as I read, but my primary goal is to simply read and allow myself to be drawn into the story…becoming familiar with the characters and their roles. I put myself into the story and walk parallel with the narrative as it unfolds, continually asking questions as I progress though the events and the timeline of God’s unfolding chronicle of redemption, reconciliation, and restoration. Some of the questions that help The Story become my story follow: Read the rest of this entry »