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Posts Tagged ‘The Liturgical Year’

Lenten Meditation from the third week in Lent:

God’s Holiness and Grace AND Our Repentance, Redemption, Reconciliation, and Restoration

Scripture readings include Isaiah 55:1-9, Luke 13:1-9, and 1 Corinthians 10:1-13

Tom Oden writes the following:

“The terms of salvation are conditions of the personal appropriation of God’s saving action—repentance and faith. They are the simple terms of the earliest Christian preaching: repent and believe.” ~~Thomas C. Oden, Life in the Spirit (HarperCollins, 1992), page 79.

“The Order of the Terms of Salvation. The characteristic order of the apostolic teaching of the call to salvation is as follows:

• Repent
• Be Baptized
• For the remission of sins
• Receive the gift of the Holy Spirit

“Regrettably the term salvation has been cheapened by an extensive history of abuse. To understand what it means to be saved, one must first understand what it means to be lost…  True contrition cannot be feigned. Nor can it lack the intent to forsake sin altogether… Repentance requires a decisive reversal of the previous sin-laden course of mind, heart, and will.” ~~Thomas C. Oden

Scripture Reading: Isaiah 55:1-9

On Isaiah…

Vs 1 — “is anyone thirsty?”

** infers “anyone” must recognize their need (take note in the similarity of the blessings found in the Beatitudes of Christ; blessed are the poor in spirit, blessed are those who mourn, blessed are the humble/meek… We are “blessed” when we recognize our need for Him, that we are “broken” and in need of a Rescuer-Savior). We need the “WATER” that will truly satisfy our spiritual thirst; Jesus.

Vs 2 — “listen to me…”

** infers obedience is a necessary prerequisite

Vs 3 –- “Come to me with your ears wide open. Listen and you will find life.”

** emphasizes the point made in vs 2, and again infers that obedience is a necessary and prerequisite qualification to enter into the covenant. The covenant exists and is open to all who would come, but to “come” requires recognizing “our” need…and responding with obedience and repentance (as we will see).

Vs 6 -– “seek the Lord (while you can find Him); call on Him (while He is near).”

** infers action is required on the part of the human; “he” must seek God, “he” must “call on Him.” Also indicates that our action has an urgency driven by an unknown timeline-deadline (while you can find Him- while He is near).

Vs 7 -– “wicked change their ways”

“banish their evil thoughts…”

“turn to the Lord.”

“turn to our God.”

“He will forgive…”

** Once again, the inference is that action is necessary on the part of the human. “He” must “change,” “banish,” and “turn…” True repentance precedes forgiveness (Lk 17:3).

Scripture Reading:

• Luke 13:1-9
• 1 Cor. 10:1-13

On Luke…

• (vs3) “…and you will perish, too, unless you repent of your sins and turn to God.”
• (vs5) “…I tell you again that unless you repent, you will perish too.”

Further considerations (all passages should be considered in their full context):

• (Luke 13:6) – The Parable of the Barren Fig Tree
• (Mark 11:12) – Jesus Curses the Barren Fig Tree
• (Luke 8:9) – The Parable of the Sower
• (John 15:1) – The “Chosen” are expected to bear fruit for God…
• (John 3:7) – “Repent and turn to God…produce fruit in keeping with repentance”

On 1 Corinthians 10…

• (vs1-5) “Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.”
• (vs6-11) “These things happened to them as examples for us…”

My thoughts (jb)

I think, on the whole, most “professing Christians” are deluding themselves with a false sense of security; not unlike the ancient Israelites to whom Paul refers in the passage from 1 Corinthians 10. My personal experience and observation are that we do not bear the fruit that is expected of us. Survey after survey and poll after poll indicate that we (Christians) are no different than non-Christians. Simply put, we are not bearing godly fruit. There are exceptions to this rule, and that is indicative of Jesus’ words (Matthew 7) that the gate is narrow and “few” find it. So yes, there are some Christians who bear the fruit that is lasting and glorifying to God. However, there are many (most) that are not. These are the “professing, but non-practicing, Christians to whom I refer. I realize my judgment here sounds sanctimonious, but it is not. Our role as believing (practicing) Christians is to recognize a tree’s fruit (Matthew 7:17-19) and to help that tree to bear good fruit (1 Corinthians 5:12 and James 5:20).

“Be careful how you treat God, my friends.  You may say to yourself, ‘I can sin against God and then, of course, I can repent and go back and find God whenever I want him.’  You try it.  And you will sometimes find that not only can you not find God but that you do not even want to.  You will be aware of a terrible hardness in your heart.  And you can do nothing about it.  And then you suddenly realize that it is God punishing you in order to reveal your sinfulness and your vileness to you.  And there is only one thing to do.  You turn back to him and you say, ‘O God, do not go on dealing with me judicially, though I deserve it.  Soften my heart.  Melt me.  I cannot do it myself.’  You cast yourself utterly upon his mercy and upon his compassion.”

~~D. Martyn Lloyd-Jones, Revival (Westchester, 1987), page 300.

Or, you simply become so hardened by your sin that you never turn back to God at all.  (Heb. 3:12-14)

The point that is evidencing itself through my meditations this week on this collection of Scripture is that repentance is the key. There is no following Jesus or forgiveness of sin without repentance; harsh, but true. And, even harsher is this truth, most professing Christians have not repented… this is a problem. The message of grace is the message that most professing Christians love to hear preached, but God’s grace is not a limitless checking account to be squandered on the idol of self (Hebrews 10:26-31). It is a dangerous thing to think that our selfish actions are going unnoticed (Galatians 6:7). For this reason, Paul warns us that we should not have attitudes like those of the ancient Israelites who thought because they were “chosen,” because they were “delivered,” because they ate the spiritual food, and drank the miracle water…they were ok. They were, after all, God’s people… “We’re golden! Yay!” Not so. The facts are that their bodies were strewn through the desert and they died because they did not honor God; they never repented of their own selfish ways…and sought only to satisfy their own needs. Jesus reminds us of the dire consequences if we do not heed the warnings; “…and you will perish, too, unless you repent of your sins and turn to God” (Luke 13:3) and “…I tell you again that unless you repent, you will perish too” (Luke 13:5). As we are reminded in the passage from Luke 13:6-13, Jesus argues for our defense. He wants us to bear fruit and has complete confidence that we are capable of producing lasting fruit for God. Humble repentance is the “Miracle Grow®” we desperately need though… submission to pruning and Christlike fertilization of our heart is our only hope; without repentance there is no forgiveness of sin (Luke 17:3).

John Cassian and Dietrich Bonhoeffer remind us that…

“True repentance refuses to be comforted until the work of conviction is thoroughly experienced. It is a radical act of self-examination reaching into every chamber of the house of willed experience.”

“O that I could repent!

O that I could believe!

Thou, by thy voice the marble rent,

The rock in sunder cleave.

Thou, by thy two-edged sword,

My soul and spirit part;

Strike with the hammer of thy word,

And break my stubborn heart.”

~~Charles Wesley

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I am following the Revised Common Lectionary (Cycle C) as my primary Scripture reading for this Lenten Season. This week my concentration has been on passages from Psalms, Genesis, Philippians and Luke. This morning’s meditation was reflecting on the following passages again and the thoughts that Holy Spirit had brought to me during the week.

Remembering –Luke 9:28-36

And –Philippians 3:12-17

^{LUKE 9:32-35} “Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory… Peter, not even knowing what he was saying, blurted out, ‘Master, it’s wonderful for us to be here! Let’s make three shelters as memorials.’  Then a Voice from the cloud said, ‘This is my Son, my Chosen One. Listen to Him.’”

_{MY COMMENTS (JB)} “When they woke up, they saw Jesus’ glory…” This is the case with us as well. When we “wake up” from our spiritual slumber, we see Jesus’ glory. Unfortunately, we don’t always respond in the fashion that is most beneficial for our development as Jesus’ followers. A cursory look around us indicates that our favorite response is that of Peter. We love our “church experience.” We go to great lengths to create an “experience” in our congregational gatherings… it is as if the thing we venerate is the “experience” over the God of the experience… just like Peter (Master, it’s wonderful here…let’s make shelters as memorials). Our churches have become more “sheltered memorials” than houses of worship and spiritual development centers. If we are truly worshiping the God of our memorial shelters, we will be hearing Him say, “This is my Son, my Chosen One. Listen to Him.” The evidence of our hearing will manifest itself in changed—transformed lives. If the fruit of our worship does not manifest itself in producing lasting fruit for the kingdom of God, it only stands to reason that we are worshiping something other than the Chosen One. In all likelihood, we are probably worshiping our memorial…and that equates to worshiping something we have created, and ultimately, worshiping ourselves.

^{PHILIPPIANS 3:12-17} “I have not attained perfection, but I press on to posses that perfection for which Christ Jesus first possessed me… No, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the heavenly prize for which God, through Jesus is calling us… Let the spiritually mature agree on these things… If you disagree, I believe God will make it plain to you… Pattern your lives after mine…”

_{MY COMMENTS (JB)} The vast majority of “professing Christians” are exactly that; professing Christians… not practicing Christians (1 John 2:4-6). The work of “attaining perfection” is loathsome to most people. Everything about the life of following after Jesus rails against our nature… and this is the problem. We have not willingly crucified our nature in order that we might follow after Jesus. Therefore, we balk…we put up excuses…we forgive and accept our failure…and we give up striving for the prize and settle on worshiping the experience and our “sheltered memorials.” This is immaturity exalted in the highest and it leads not only to failure, but most likely to separation from God for eternity (Matthew 7:21). If we refuse to grow, and listen to God’s Chosen One, we have to answer the question; “to who then are we listening?”

We listen to ourselves, our true god.

We cannot arrive in the Promised Land unless we are willing to leave Egypt.

“We must be prepared to give up some things if we intend to get things that are even more important… The life of Jesus is not a monument to the past; it is an invitation to the fullness of our own futures.” ~~Joan Chittister

It seems absurd to us looking back at the ancient Israelites as they complained in the desert wishing to return to their Egyptian captivity. We might be want to think, “I would never willingly go back into the oppression and bondage of slavery…” But people have done exactly that repeatedly. Take for instance, the emancipation of slaves following the American Civil War, many slaves willingly chose to stay with their owners. I realize that some people will say that the reasoning was the slave owners were benevolent and caring for their slaves, and that might be true. I am willing to bet the majority of slaves (who stayed) did so out of the terrifying fear of the unknown…freedom can be terrifying; “what if I make a mistake?” “What lies ahead in my future?” “How do I plan for the unknown?” A “known” that is terrifying is still less terrifying than an “un-known.” How about another example; we hear the profile over and over again of the “repeat criminal” who cannot break away from the prison system. There have been multiple confessions from these career criminals who have stated the reason for their return to the prison institution is their lack of ability to cope with freedom. My guess is there are many more who fall into this category who might not be able to articulate this sentiment openly, but find themselves repeating their crimes for the same reason subconsciously…because there is safety and comfort in the “known” of their incarceration (food, shelter, community) with their most primal needs being met.

The LORD your God will drive out those nations before you, little by little. You will not be allowed to eliminate them all at once, or the wild animals will multiply around you. ~~Deuteronomy 7:22

Ok…one last example; this one because there are those of us who will say, “I’m not a criminal or slave or ancient Hebrew…how does that apply to me?” Sin. Same difference. We return to our sins, or stay in our sin, because of fear, discomfort, and disbelief. Primarily, the same reasons the Israelites wanted to return to Egypt, slaves wanted to stay with their masters, and criminals return to prison. The path of change and freedom takes courage, tenacity, perseverance, and faith. The path of the slave simply requires one to “stay put.”

“My Lord God… I do not see the road ahead of me… Therefore I will trust You always.” ~~Thomas Merton

The path to the Promised Land leads through the Desert. There is no other way. This is the path of spiritual maturity; forgetting the past and forging ahead to what God has destined for us. Jesus offers us the promise of walking in His steps; we must lay aside ourselves for the promise of something better and strive will all our heart, soul, mind, and strength to attain it…no matter that the path to attaining it runs through the place of desolation and deprivation for it is here that we learn to depend upon God. “Let the spiritually mature agree on these things… If you disagree, I believe God will make it plain to you… Pattern your lives after mine.”

“Darkness is not driven away immediately. Light comes in small increments, moment by moment…purging the souls is a lifetime effort.” ~~Francis of Sales

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Engaged in this season of Lent, I am sharing the journey with some friends. I challenged them this week to put pen to paper and share a poem, song, or psalm as they meditate and reflect upon the season and their Savior.

(Note – Technically it is only day thirteen, but for the sake of this reflection I have included the two Sundays that have passed in my counting of days).

I have tried to “practice what I preach” leading with example the following piece entered into my journal this morning:

Day 15 (A Lenten Reflection)   ~~by Jeff Borden

Fifteen days…

I feel the tag-team nemesis of complacency and apathy plotting against me;

Fasting and early mornings are an inconvenience and burgeoning nuisance.

So easily annoyed in my self-denial this saint I am;

So easily distracted from my nearness to Him, in my focus on me.

Fifteen days…and sadness surrounds

In the darkness of me I examine my weakness; the frail flesh that always disappoints,

Driven by awareness of my own deceptions, the mirror of my soul screams at me:

Self-Righteous! Sinner! Idolater! Guilty!

And my spirit is poor.

Fifteen days…repentance resounds

The purpose of the fast evidences itself as a searing light exposes the macabre me

Echoes of the Apostle call from the recesses of my memory, “Who will deliver me?”

The promise of rest looms in the distance

Hope is the fuel for a weary sojourner

The desert is wild and relentless; loneliness, doubt, uncertainty, and fear surround

“Who will deliver me?”

Fifteen days…weakened and tempted

Hungry for redemption I call out to my Lord; “Draw near to me as I draw near to you!”

He replies, “I am here”

Fifteen days…renewed and remembering

With prayer and fasting my soul is refreshed;

Strengthened for the journey, Savior removes the blindness of my sin

Eternity’s hope, the promise of never-ending union with the Trinity,

And my wandering heart is set back to task

Complacency and apathy defeated this day, Day Fifteen.

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“Then Jesus was led by the Spirit into the desert to be tempted by the devil. After fasting forty days and forty nights, he was hungry.” (Matthew 4:1-2)

We are led to believe by Matthew (as well as the other synoptic gospels), that immediately following the baptism of Jesus he was led into the desert by the Holy Spirit to be tempted by the devil. My immediate first response to this information is; “hold on”! “Jesus is led into the desert by the Holy Spirit to be tempted by the devil?” The Holy Spirit is doing this??? Yes, it is true. The Holy Spirit is indeed leading Jesus to the place that is harsh and barren; the place that is often associated with devils and demonic activity (Isa 13:21; 34:14; Matt 12:43; Rev 18:2). However, according to the teaching of Deuteronomy (chapters 6-8) the desert is also the place where Israel experienced some of her greatest tests and trials. But what about the verse quoted from James, the brother of Jesus in our New Testament scriptures; “When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone…”? Note carefully, that the Holy Spirit is not the tempter; the devil is the tempter. God allows, and quite possibly, even orchestrates the events as a test. Consider some of our earlier examples from the Old Testament; Job or King David from the accounts of 2 Samuel and 1 Chronicles (2 Samuel 24:1; 1 Chron 21:1). The usage of the word temptation is interpreted in a number of ways; primarily used to denote “testing”, “trials”, and “search”, these are used in a positive manner by God to develop and teach His children. The measure by which James refers to “tempt” is within the understanding of “enticement” or “solicitation” to do evil…clearly not of God.

Considering the condition of Jesus after 40 days of fasting leads to a number of questions…it is easy to think that he must have been famished as well as physically weakened, and his mental condition strained from lack of proper nutrients; however, this was not a fast without purpose. One must assume or believe that Jesus understood that the journey into the desert was a test. As he had no companions with him, it may be implied that the account to Matthew might have been told by Jesus himself who reveals an awareness of the purpose for the trip into the desert. So then, the fast had purpose…to seek God and “feed” upon His strength and counsel. With a new understanding of the fast and its purpose, I propose that Jesus was as fit physically, mentally and spiritually for the “show-down” with Satan as he could have possibly been. I would consider Matthew’s illustration of the first temptation to be support for this proposal. When Satan tempted Jesus to provide food for himself, Jesus rejected the notion and submitted that Man is not to rely on or be subject to his own needs, but rather he is to rely upon the word and provision of God alone.

More on the desert…

What can we glean from this desert experience; what does it mean to me and what does the desert hold for me…if I go there? And, is it a literal place?

I’m giving thought to this for several reasons. On one hand, I continue to explore and practice the development of my own spirituality and the spiritual disciplines of Christian history and tradition play a big part; solitude, silence, fasting, and the “desert” places are one of the streams of this exploration and thought. On another hand, it is the season of Lent and it parallels the desert experience of Jesus (among some other accounts from the Biblical narrative). So, this is some of what is fueling my thoughts in this direction… but…I want to answer my questions. What about the desert and me…or us?

Larry Crabb reminds us in his book 66 Love Letters: A Conversation with God that Invites You into His Story of God’s intent for the desert places. He writes the following:

“God says, I can and I will detach you from everything that numbs your sacred hunger for Me and makes you feel hungrier for something other than Me.”

Dr. Crabb draws our attention to, and reminds us of, the Exodus of Israel and their experience of “learning dependence upon God.” during their 40 years…hmmmm.

The “desert” trims us down. The desert makes us lean. The desert weakens us and strengthens us in the same stroke. The desert breaks us, and if we allow it, remakes us more into the image of God. The desert reveals to us the areas we might not have been so quick to notice in the comforts and protected spaces we create for ourselves. While the desert can be refreshing, it most often does not bring relief until after the strain and torment of the time in testing. Most often, it is not a place that is eagerly entered into…and often it is entered into by gentle and constant spiritual pressing (orchestration) by God. Consider, “Then Jesus was led by the Spirit into the desert…” My reading may be in error, but I don’t think I discern this text to imply the desert experience was something Jesus had personally planned and thought out for a long time. It seems to imply (to me) that it was a moment of response to the Spirit following his baptism. He was spiritually pressed; the experience was orchestrated by God the Holy Spirit.

The desert experience is often referenced in the same conversations as the “dark night” of the soul. While the experiences and orchestrations leading to the “dark night” might be different than the “desert” experiences, they often have the same purpose or intent for our spiritual development. The big picture view is for our affections to be removed from ourselves and our affinity for the material things of this life and to realign our affections on our God and the things of His Kingdom. John of the Cross writes about the season and purpose of these encounters in the wilderness. He describes two distinctive aspects of these dark and desert experiences; one is an active experience and the other is a passive activity. The active points us deliberately toward God by surrendering the fleshy self and intentionally avoiding such sins as selfishness, pride and anger. The passive experience involves God’s purifying actions when we deprive our soul the comforts that cause spiritual complacency. Our goal is to free ourselves from the idols we make of possessions, provision, relationships, feelings, behaviors and more.

Through the Spirit, the Father, leads His prepared (1 Corinthians 10:13) children into the desert or dark night where false images of God, false beliefs, and our fixations upon religious feelings and experiences are uncovered and exposed. Here is the place where we “draw near to God and He draws near to us” (James 4:8). Here is the place we learn to see Him as He is and learn the depth of our relationship with Him. There is much to uncover on this subject and much has been written about it. A wonderful primer can be found in Seasons of the Soul by Bruce Demarest from whom I have borrowed some thoughts that I have shared in this post.

Lent can be a powerful season of the soul. I hope you might consider it and ask the Spirit if He might be leading you into the desert.

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Ash Wednesday and 40 Days

My journey “living the liturgical year” continues with our arrival on Ash Wednesday and the beginning of the season of Lent. This will be my second full immersion into this tradition of the church; last year was my first time to fully embrace this season of reflection, remembrance, fasting, prayer, and drawing nearer to the heart and purpose of our God. With utmost sincerity I can say it was a season that ushered in considerable change and spiritual growth in my life. I expect that this year’s observation and engagement will be no less gratifying (James 4:8)

My blogging has been somewhat sporadic over the past few weeks; living, observing, and reflecting during the season of Epiphany. I have spent this time preparing for and looking forward to this next season of the great traditions of the Church. My intentions are to offer meditations, reflective thoughts, and my own experience through these next 40 + days as we journey together to Resurrection Sunday. Beginning today, I will post some of these devotional thoughts. Additionally, I will include links to resources and other helpful sites that I am being inspired, encouraged, and challenged by. I hope you will join me and interact here on the blog.

If you’d like to receive daily updates through your email, you can sign-up for the notifications in the window to your left where it says “subscribe” and asks for your email address.

God’s grace and peace be yours as you draw near to Him. Amen.

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As I mentioned in previous posts, I’m trying to be more intentional about my meditation through Scripture and focus on the liturgical year. We are currently in the season of Ephiphany as we rapidly approach Ash Wednesday and the Lenten Season. My posting on the blog regarding my meditations has tapered off a bit, but my personal devotions have not… It may sound weird or contrived, but I have never felt so spiritually alive and awakened in all my life; with each new day it seems this awakening becomes even more profuse. This is not to say that I don’t have times of fatigue, doubt, frustration, sorrow, grief, anger…etc, but I’m learning that God, the Holy Spirit, is leading, teaching, and revealing Himself in the midst of every nano-atom of matter, life, time, space, and eternity. If I am alert and intentional in seeing Him in every instance of life…in every moment of time…I do; see Him. I “hear” Him. I am instructed, and discipled, by Him all through my day. This is truly Ephiphany; the great “awakening” and walking in this heart, soul, mind, and strength attitude seems that each day is even more ephiphanous or epiphanic.

“You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” ~~Jesus (Matthew 5:14-16)

And isn’t this what an “awakening” or revelation (epiphany) is about; showing it and revealing it to others? New life. Awakened. Reborn. Recreated. Redeemed. Reconciled. Restored. Reunited. I get excited just writing these words. How much more should our excitement be to reveal the HIM in us to the world around us? Honestly, can we keep HIM in us from being revealed? I don’t think so.

It was with great delight then when I read the following excerpt from this post from my “new” friend, John Armstrong’s blog:

“But apparitions, in the sense of purely private revelations intended for private use, seem to me to be unknown in Scripture. All epiphanies include a message for the whole community of God, underscoring the nature of Christian faith as personal and communal but never private and gnostic.” ~~John H. Armstrong

I “discovered” John through one of the blogs (euangelion) that I regularly read. This particular post was reviewing his upcoming book, Your Church is Too Small. I am thrilled to say that I will be reviewing and posting my thoughts from this book in the near future. Until then…continue to live in the revelation and let the LIGHT of HIM in you be revealed and displayed before the world. Praise Him!

and for your “earworm” pleasure that will do your “heart” good…try this from the CD “HYMNED” by Bart Millard of MercyMe

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Bible Reading 2010

“Bible Reading 2010” almost sounds like a title for a sci-fi thriller…at least to my “40-something” brain. Nonetheless, I thought I’d share my “high-tech” plan for Bible reading this year. My approach might be a little unorthodox and might even seem like overload to some personalities, but it works for me. I am a somewhat choleric (high-task) personality and I find that I work best with multiple goals, filters, and systems in my daily routine; it helps me focus and maintain a forward progress.  Multiple layers (my filters) help to ensure that I stay on track with my daily reading too. If I miss one “filter” there are other layers to keep me connected to the daily word.  My personal rule of life follows this structure and Bible reading is part of my rule of life, and so…

Bible Reading Plan 2010:

Revised Common Lectionary – Cycle C: I’m actually using two tools to follow the Lectionary. I’m using a book I enjoyed last year, Ancient Christian Devotional, as well as Living the Christian Year. Both of these books utilize the Lectionary which also tracks the cycle of the church calendar drawing from Old Testament, Psalms, Epistle, and Gospel readings through the week. The Ancient Christian Devotional also brings with it excerpts from the writings of the church fathers. These writings are among the classic Christian writings of church and Christian history. I am using the Lectionary readings as my lectio divina style of contemplative-meditative reading.

One Year Chronological Bible – NLT: This Bible seems to be one of our “family preferred” methods of reading the Bible. As part of our morning family devotions (Mon.-Fri.) we read chronologically. I love to read the Bible chronologically. It helps me (and us as a family) stay in the thick of the Biblical narrative…the story that is God and man; ultimately the story that is God and us. If you noticed, we join in family reading Monday thru Friday; we are responsible to “stay up with the story” reading the weekend texts individually.

The Wesley Study Bible – NSRV: I purchased this Bible last year with the plans to use it as my primary “reader” this year. I used the NLT (New Living Translation) Bible last year as my primary reader and prefer to change translation versions year-to-year in order to keep my brain confused (insert self-deprecating joke here).  Personally, I think we can get used to a preferred version very quickly and our reading can become “lazy” or complacent. I don’t want this to happen to me, so I shake up my yearly reading with alternating translation versions. Another pleasant by-product of this approach is that it helps me with memorization. I remember where passages are by book, chapter, and verse because I am forced to by virtue of changing Bibles. When I was using one Bible as my primary tool, I got used to turning to a “certain page.” I’d look for a certain passage in a certain corner of a page or think, “it’s somewhere in this section…” Reading from multiple translations and Bibles helps me to overcome this deficiency. Another helpful aspect of this approach is that it keeps the language and interpretation fresh…which ultimately, helps me to be a better story-teller and communicator.

I continue to use a number of other tools for my reading and study, but these are my BIG THREE approach for this year. So, what plan or approach are you following? And, what versions or tools will you be using? Please feel free to share here in the comments section of my blog; I’d love to hear from you!

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Christmastide Reflections: LIFE and The Great Light…

John 1:1-18

¹ In the beginning was the Word, and the Word was with God, and the Word was God. ² He was with God in the beginning. ³ Through him all things were made; without him nothing was made that has been made. ⁴ In him was life, and that life was the light of men. ⁵ The LIGHT shines in the darkness, but the darkness has not understood it… ¹⁰ He was in the world, and though the world was made through him, the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him. ¹² Yet to all who received him, to those who believed in his name, he gave the right to become children of God –

“He was made man that we might become God…” St. Athanasius

John 17:20-26

²⁰ “My prayer is not for them alone. I pray also for those who will believe in me through their message, ²¹ that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. ²² I have given them the glory that you gave me, that they may be one as we are one: ²³ I in them and you in me…”

Ephesians 3:1-12

² Assuming, by the way, that you know God gave me the special responsibility of extending his grace to you… ³ God himself revealed his mysterious plan to me. ⁵ God, by his Spirit, has revealed it to his holy apostles and prophets. ¹⁰ God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places. ¹¹ This was his eternal plan, which he carried out through Christ Jesus our Lord. ¹² Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence.

“Come and see…” “Go and tell…” Jesus

~Pay attention ~ Be astonished ~ Tell about it ~ Mary Oliver

My soul is exploding…my intellect cannot contain the revelation of the Great Light that has come to us. I do not pretend to fully understand the Incarnation…but my soul knows that it is real! I am alive at the core of who I am in Him. The prayer of my God and Savior, Jesus, is alive in me. His Life gives me life; I can feel His heart beating as my own and I am filled with incomprehensible, indescribable, and infinite joy! But then the paradox of Love wraps its fingers around my throat and begins to choke my joy…while His Kingdom of wisdom, power, peace, and love is as kindled embers in my heart, the bonfire of His Eternal Kingdom is something “remembered forward.” The Kingdom is here, but it is not here. And, tears come to my eyes. I know people who don’t know the Great Light. I know people who are still stumbling in the darkness…and I feel like a traitor. How is it that I can rejoice and celebrate in the Light when so many are blind to this joy? I only stand on the promise of my Savior, the Light, who said “Blessed are the poor in spirit, for theirs is the kingdom of heaven… and Blessed are those who mourn, for they will be comforted.” I pray for comfort. I pray for the Kingdom in full. I pray for boldness to proclaim the Truth of the Great Light who is my Lord, my Savior, me Jesus…the God who Saves. Come and see the Great Light. Go and Tell about the Great Light. May the words His Spirit gives me awake deafened and blinded hearts to this wonderful and glorious Light that has come into the world.

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Christmastide Reflections: The Passionate Commitment…

Isaiah 9:2-7

⁴ You will break the yoke of their slavery and lift the heavy burden from their shoulders… ⁶ For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace… ⁷ His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The *passionate commitment of the Lord of Heaven’s Armies will make this happen.

*Passionate Commitment is a translation for the New Living Translation. In other versions it is translated as “zeal.” Looking up the definition of zeal in several online dictionaries was enlightening to me. The following reflects the sum of my findings:

Zeal: Fervor for a person, cause, or object; eager desire or endeavor; enthusiastic diligence; ardor

Synonyms: intensity, passion

I love that… passionate commitment; zeal; enthusiastic diligence, intensity…passion. This is the description of our God, the Creator-Savior-Redeemer, Jesus. The Rescuer who has come to save, reconcile, and restore us. He does this with passionate commitment. He determined that HE WOULD MAKE THIS HAPPEN with enthusiastic diligence and ardor (intense devotion, eagerness, and/or enthusiasm; burning heat). I love this!!! He would see (and did see) that the burden of sin, the yoke of slavery to the broken flesh, would be lifted! His peace and our reconciliation would never end! Our redeemed and restored relationship would extend ETERNALLY! Why? Because HE WAS-IS Passionately Committed to His creation and His children. Thank God! Immanuel. God is with us!

“Each day proclaim the good news that He saves…” (Psalm 96:2b)

At His birth the world changed. The pregnancy of Hope and the conviction of divine possibility were joined. God is with us…Immanuel. The physical birth of Jesus is exponentially larger than a baby in a manger. Christmas marks the coming of a whole new world. As modern day Christians we know that Christmas is the precursor of the cross. Christmas and the cross are truly a single event. With the fulfillment of God’s promise for deliverance come in Jesus, humanity was invited to coexist with deity for eternity… Immanuel… God with us, God among us, and God in us: Redemption, Reconciliation, and ultimate Restoration. Hallelujah! He Has Come. Immanuel.

“God makes the first move, one of sheer grace; the next move is theirs (ours)…” –Bobby Gross

“Christmas is meant to take us to the level of spiritual maturity where we are capable of seeing in a manger the meaning of an empty tomb.” –Joan Chittister

Isaiah’s prophecy describes the character, conscience, and countenance of Jesus…”The government will rest on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace…” This is the Image by which we were created (Genesis 1:27) and it is the Image to which we are being transformed (Romans 8:29). Christ himself, has prayed (John 17:22-23) that we (the sons and daughters of God) would be instruments and reflections of His Glory. The image we should radiate and reflect is the same description as depicted by the prophet Isaiah; wisdom, power, love (agape), peace (shalom). As I reflect upon these truths and meditate upon all that it holds for us as “awakened” children of God, I am stricken with a somber dose of reality… I think about the quote from Bobby Gross (above) speaking about the lowly shepherds to whom God announced through His angels the arrival of Messiah Jesus. God did make the first move and the shepherds responded with joyful obedience. I wonder about those who do not respond to God’s move… Ironically, the arrival of Jesus in the flesh of humanity not only signaled life-eternal, but brought with it death as well (Matthew 2:13-18). So, to this end, I ponder… the fulfillment of Promise and Life sealed darkness and death for many. Sadly, I think it does still for those who decide to ignore “God’s first move.” I am reminded of an observation made by the ancient church father, Jerome; “The Lord is born on earth, and he does not have even a cell in which to be born, for there was no room for him in the inn. The entire human race had a place, and the Lord about to be born on earth had none. He found no room among people…” O, Dear God, please…please may this not be the case about Your people today. My prayer today is for us who know you and for those who do not…

Almighty and everlasting God, you have revealed the incarnation of your Son by the bright shining of a star, which the wise men saw, and offered costly gifts in adoration; let the star of your justice always shine in our hearts, that we may give as our treasure all that we are and all that we posses, to your service; through Jesus Christ our Lord.

From before time was, Your plan was to manifest Your image in all you create and now You have provided us the way and the means to this completion through rebirth and re-creation. May we be as the shepherds and respond boldly to Your move; Your invitation to grace and shalom. I pray, O Lord, for the blindness and arrogance of my brothers and sisters…that their hearts might not be hardened, but they would be melted to joyful submission and receive this great gift of salvation from Immanuel… You, who are, God With Us. It is your passionate commitment and merciful magnificence that brings men to repentance… I pray that darkness is dispelled and death destroyed for the sake of those who still do not know or refuse you… may they greet you with adoration and joy, responding to Your “first move” and passionate commitment.

Christ is born: glorify Him. Christ comes from heaven: go out to meet Him. Christ descends to earth: let us be raised on high.

– prayer written from my own words, the words of Gregory of Nazianzus and the Gelasian Sacramentary

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Christmastide Reflections: The Great Exchange…

Reconciliation is here…Restoration beckons us to come.

The past several days I have remained in a state of contemplative wonder; considering still the miracle of deity and flesh converging for the purpose of redeeming light from dark and life from death. For many people, Christmas is over…there is still the novelty and newness of gifts given and received, but the wonder of the Great Exchange has been forgotten; swallowed in the glitter, flash, and furious flurry of commercialism and consumerism. Such is life in the 21^st Century. In the great traditions of the church, however, Christmas is not over…the celebration has only just begun.

Christmas is not merely a day like every other day. It is a day made holy and special by a sacred mystery. It is not merely another day in the weary round of time. Today, eternity enters into time and time, sanctified, is caught up into Eternity.

—Thomas Merton

Christmastide: A Season of Feasts…celebrating the joining of Heaven and Earth

The wonderful nativity story from the gospel of Luke that is so romanticized by our culture has become our poster child of the Christmas season. We gather together, read the story, force a tear, stifle a yawn, and then with alarming speed we rush through the day of Christmas and begin our race towards the New Year holiday parties. And the birth of our Savior is all but forgotten; lost in the midst of fanfare-ous clutter and media mayhem.

The waiting is over, the promised Savior is here…The waiting is over, the Holy One is born…The waiting is over, the Light of the World dawns. If Advent is waiting, Christmas is a season of wonder.

As I have considered this magnificent event, God coming to earth in the flesh of man (Luke 2; Philippians 2), I have noted some parallels…similarities to other stories I have not previously considered. Mary gives birth…delivers the Deliverer, Jesus, with great and joyful exhaustion. I have been present through the births of three of my own children. It is an incredible and “full-body” experience—painful, messy, and very emotional. Giving thought to these experiences, my imagination is stirred to reflect upon the “rebirth” process. After all, this is what the divine birth is the precedent for. I think the process of rebirth is very similar to the original birth…perhaps just as much fraught with pain, mess, and emotion…sometimes exhausting and sometimes exhilaratingly joyful too. Birth and rebirth do not start and stop with a single event; both are beginnings. I wonder why so many of us treat the birth of Jesus as a single event during the Christmas season. I wonder why so many of us (professing Christians) treat our “rebirth” as a single event during the course of our lives. Both events are beginnings; the starts of something so incredible and so incomprehensible that it is hard to put into words. Laurence Stookey does an admirable job of describing the indescribable, the Great Exchange; he writes the following:

Christmas is the enfleshment of God, the humiliation of the Most High and divine participation in all that is painful, ugly, frustrating, and limited. Divinity takes on humanity, to restore the image of God implanted at creation but sullied by sin. Here is the great exchange Christmas ponders, that God became like us that we might become like God. God accepted death that the world might accept life. The Creator assumed temporality to redeem creation from futility.  –Laurence Stookey

My, oh my… How then can we ignore this great exchange, this great salvation? (Hebrews 2:2-4)

I have decided to take on the suggestion from one of the books I am reading during this immersion into the liturgical year; while society and culture moves on to the next thing, I will treat this Christmastide season (these twelve days of Christmas) different. I will linger and reflect on the Season of Feasts; for indeed, Heaven has kissed Earth and reconciliation is here. Restoration beckons us to come.

“Don’t be afraid…I bring you Good News that will bring Great Joy to all people. The Savior—Yes the Messiah, the Lord has been born today.” Luke 2:10-11

“Then I witnessed in Heaven an event of great significance… It has come at last—salvation and power and the Kingdom of our God, and the authority of His Christ.” Revelation 12:1-10

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