“What counts is whether we have been transformed into a new creation…” [Galatians 6:15]

I wonder why we so often push back against the Holy Spirit? Here we are, heirs and inheritors of all the promises of God, every one, and so many times we are want to push back against Him and follow our own inclinations and desires. This summer has been a roller coaster ride for me in every facet of my being; emotionally, physically, and spiritually… and while I continue to implement the tools God has given me through the gifts of spiritual discipline I continue to wrestle and war against the nature of self within me. The flesh of “me” pushes back against the “perfecting nature of God” within me. I despise that. I give thanks and glory to God that I can choose to submit to His Spirit, but I don’t like for one minute that I have to choose in the first place.

“…and God’s promise to Abraham belongs to you.” [Galatians 3:28] “And because we are His children, God sent the Spirit of His Son (Jesus) into our hearts, prompting us to call out ‘Abba, Father.’” [Galatians 4:6]

God has sent the Spirit of Jesus into our hearts… therefore; it would seem to me, that we can follow Him. We can truly, literally, and successfully live a life, walk a life, and exhibit the grace and presence of the life that Jesus lived [1 John 2:6]. So, back to my question, I wonder why such a battle rages within me. I wonder why I consider my wants first; I wonder why I filter things through my perspectives first? I wonder why I seek out my comforts first.  I generally will choose to make these thoughts subservient to the concerns and needs of others, but I wonder why, so often, I have to make the choice to choose their needs and thoughts over mine in the first place. It would seem to me that my old nature has not been completely crucified. [sigh]

“I have been crucified. With Christ; and it is no longer I that live, but Christ lives in me; and the life which I now love in the flesh I live by faith in the Son of God, who loved me, and delivered himself up for me.” [Galatians 2:20].

And this is my cry… This is my prayer; that one day I will be able to say these words, as did the Apostle Paul, with conviction and authority. One day I will know that the war of my flesh and the raging “me” of self will be complete. I live by faith today that all the promises of God are yes and amen, but I live with hope looking forward to the culmination of all things Christ… including Him within me. May it be so, for the glory of  You, Christ Jesus, my Savior. Amen.

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I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father who raised Jesus from the dead.  [Galatians 1:1]

How freeing and affirming is the consolation that comes from this passage. While every child of God may not be “appointed” to do the work of a “Paul,” it does not diminish the reality that each child of God has been “appointed” or chosen specifically, individually, and particularly by the mind and hand of God. He chose us. He chose me. Jesus reached out for me from beyond eternity for His unique purposes and no “group of people” or “human authority” can alter that truth. This is a great reminder when life feels lonely or the pressures of our circumstance begin to rob us of our joy… Jesus chose me. Amen.

But even before I was born, God chose me and called me by His marvelous grace. Then it pleased Him to reveal His Son to me so that I would proclaim the good news about Jesus… [Galatians 1:15-16] …God shows no partiality.  [Galatians 2:6]

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For the majority of this month (August) I have been reading and meditating on the letter from Paul to the Galatians. As reflected in some of my other blog posts, one of the prominent thoughts I have had during this time of meditation has been the apostle’s concern for the Galatians and how easily they have been distracted from the path of Christ Jesus [Galatians 3:1]. In my opinion, we have not made much progress since the letter was written… We too are easily distracted, or “bewitched,” to borrow the word most commonly used and translated from Paul’s letter. Let me share with you a personal example…

Among other things, my new job has been weighing on me; there are several factors that contribute to this weight, but they are not really the point of this posting. What is important is that I recognize how easily I can be distracted if I allow myself to be “bewitched” by the weight of my job or any other of the myriad of things taking place in the machine works of my daily life. As I’ve paralleled this Letter to the Galatians alongside “my world” I’ve realized how quickly my love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23) can be tested and jeopardized by my choice to remove my focus from the illuminated and guiding voice of the indwelling Holy Spirit.

This morning while on my way to work, with all of this weighing on me, I turned to my wife and said to her; “I don’t like being distracted… I don’t like being bewitched. I don’t want to have my focus removed from the Presence of God even for a minute. I don’t want to be lured into a chase that does not lead to embodiment of the fruit of God’s Spirit.” We continued our conversation during the short ride to my job and I resolved to be a living representation of Jesus to the people I encountered… it is, after all, what we are called to be, incarnations of the Christ. I am pretty sure that some people I spoke to may not have been aware that they encountered Jesus, but I know that they did. As I prayed before entering work and as I prayed again before speaking to my first customer, and as I prayed again before interacting with my fellow trainees and peers I asked God to help me live Him. It is my most humble and heartfelt prayer:

“Dear Jesus, through Your grace and by Your Spirit, help me to allow others to encounter You through me and likewise, help me to remain focused upon Your Presence that I do not miss You living through the life of others I encounter. May Your Presence be in me and in my view through every moment of every day. Amen.”

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I continue to meditate daily on the Scripture from Galatians and seek God to teach me understanding from these passages as I go through my dailyness. One of the thoughts in an earlier post included some consideration given to the question from Paul the Apostle; “who has bewitched you?” I haven’t been able to completely shake this question and I keep returning to it, seeing so many things that “bewitch” us and mislead us…taking us away from the Presence of God during our day and wandering off on the “rabbit trails” that would bewitch us and distract us from His Glory. This morning, I read the following from Sister Joan Chittister:

Agitation drives out consciousness of God. When we’re driven by agitation, consumed by fretting, we become immersed in our own agenda and it is always exaggerated. We get caught up in things that, in the final analysis. Simply don’t count, in things that pass away, in things that are concerned with living comfortably rather than living well. We go to pieces over crying children and broken machines and the length of stop lights at intersections. We lose touch with the center of things.

At the same time, a kind of passive tranquility is not the aim of Benedictine life. The call of this spirituality is to be gentle ourselves and to bring nonviolence in our wake. It is an amazing position for a sixth-century document to take in a violent world. There is no Armageddon theology here, no call to a pitched battle between good and evil in a world that subscribed to dualism and divided life into things of the spirit and things of the flesh.  Joan Chittister; The Rule of Benedict, p.24.

We can be so easily distracted… the one thing that everyone seeks, regardless of their awareness of it or not, and regardless of the visible object of their chase …is God. It is the hunger of our souls. It is amazing how easily we are distracted from seeking Him and settling for a lesser god. What is bewitching you?

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I’m still “mining gold” from the Letter to Galatians… and I still don’t have this one all “worked” out, but I’m gonna share my thoughts anyway. Forgive me if they seem a little scattered and not completely cohesive.

I love the dialectic approach of the Apostle as he presents his case to the Galatians. His series of arguments throughout the letter arrive at their culminating truth in chapter five; “…What is important is faith expressing itself in love” (Galatians 5:6). He expresses this “bottom line” idea and then presents an illustration of freedom from the perspective of God versus the view of mankind.

“You have been called to live in freedom, use your freedom to serve one another in love. The whole Law can be summed up in this one command: ‘Love your neighbor as yourself.’ But if you are always biting and devouring one another, watch out! Beware of destroying one another… Let the Holy Spirit guide your lives Then you won’t be doing what your sinful nature craves.” [Galatians 5:13-16]

Freedom…

Yesterday while I was in my training class for a new job, a memo was circulated reminding the employees that our company practices a “Tobacco Free” policy. This means no tobacco products on the company property…at all. No smoking, dipping, or chewing… at all. There are no designated areas, and it’s not allowed in your car in the company parking lot. Tobacco free means not allowed. Needless to say, this inspired the ire of a number of dissenters. A few brief conversations lit up the classroom with a couple of them sparking thought in my own mind. One of the comments posed was something about “land of the free…” Another comment questioned the “rights of the people.” Still another comment came in these words; “too many rules will kill people.” There were a few other ideas and comments over this memo, but I believe you get the gist. People weren’t happy; including quite a few non-smokers.

I think what is interesting to me is the skewed understanding of “freedom;” what it means and how it plays out. To one person, freedom means they are allowed or “free” to do whatever they please. Actually, this definition of freedom sounds more like anarchy to me than it does freedom. Ironically, this person’s freedom (to do as and when they please) may impinge the “freedom” of another person. Let’s use smoking cigarettes as an example. Person one chooses to exercise their freedom to smoke in an area designated as a break area at our place of employment. I exercise my freedom to take a break in the designated area. I’m not a smoker, yet because the nature of smoking entails smoke, I invariably end up having my freedom violated with smoke (smelling it myself, ingesting it into my system, and having my clothes scented with it). In this case, one person’s exercise of freedom becomes another person’s violation of freedom.

I don’t know how prevalent this definition of freedom is, but over the course of my life’s experience I’ve heard quite a few people define freedom as being able to “do as they please.” True, some more generous folks will qualify that definition to include: “free to do as I please as long as it doesn’t harm anyone else.” However, the defining points of that qualification are subjective. Who, or what, defines “harm?” Reality suggests that we share space on this planet and that being the case; one person’s freedom is another person’s oppression. In truth, our freedom (to do as we please) only extends to the tip of our nose before we invade the space of someone or something else.  This, I believe, is what Paul suggests when he writes; “You have been called to live in freedom, use your freedom to serve one another in love.” What does using your freedom to serve one another in love really mean; and what does it look like?

Freedom & Love and Love & Freedom

The Apostle groups together some very choice words: faith, freedom, and love. He writes; “…What is important is faith expressing itself in love” and “You have been called to live in freedom, use your freedom to serve one another in love.” How does love express itself?

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.  Love never fails. [1 Corinthians 13:4-8]

The freedom that displays this type of love is not born of narcissistic indulgence. No, the freedom that displays this type of love is selfless and sacrificial in execution. A high bar that seems counterintuitive to what we would understand “freedom” to be. According to the argument presented by Paul, freedom is equivalent to slavery… self-willed and self-imposed to be sure, but slavery nonetheless. It almost doesn’t seem fair… until:

You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. [Philippians 2:5-11]

Are we capable of extolling and lavishing this type of servant love upon another human being? Maybe we can do it for people we like or care deeply for. Can we exude this type of “freedom-born” love upon a human being we do not like? Can we love people we don’t like? Hmmm… Tough questions for sure, but “…what is important is faith expressing itself in love” and “you have been called to live in freedom, so use your freedom to serve one another in love.” This was the attitude of Christ, and the Apostle Paul informs us that our attitude must be the same. Can we do it? Yes, we can. It begins with our willingly laying aside our rights; Jesus said this was denying self to take up our cross and follow Him. You will remember the Apostle’s words from earlier in this letter: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” [Galatians 2:20].

Freedom; is it the permission to do as I please?

Or, is “Freedom just another word for nothing left to lose…”

Scripture Meditation [15AUG2010] is a post from: iCrucified

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The Apostle Paul’s letter to the Galatians is a continuing focus of meditation for me. As I have been reflecting upon this letter, a couple of other passages of text have come to my mind. I realize that my combining these portions of Scripture may seem a little hermeneutically unorthodox; and for that, I apologize. I need to add that in spite of, or in light of this, I still do not think there are any contextual errors or other inaccuracies and I’m open to correction and challenge, so feel free to call me on anything that seems too far of a stretch. Ok, that’s my disclaimer… Here’s the passage of text (or texts) with accompanying references:

Oh, foolish Galatians! Who has bewitched you? (Or “who has cast an evil spell on you?”)[Galatians 3:1] Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits. [Galatians 4:8-9] I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel. [Galatians 1:6] You were running well; who prevented you from obeying the truth? [Galatians 5:7] We must listen very carefully to the truth we have heard, or we may drift away from it. [Hebrews 2:1] Jesus said; “So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.” [Luke 8:18 NLT]

“Who has bewitched you?” Paul asks… Other translations put it like this; “who has cast an evil spell on you?” Eugene Peterson’s well known Message Translation paraphrases the meaning as follows: “You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it’s obvious that you no longer have the crucified Jesus in clear focus in your lives.”

Who has bewitched you?

There is an interesting image painted in these words. It points to and describes a people who have been fooled, tricked, misled, and more. The word Paul uses seems to infer that the people are near helplessly hypnotized almost beyond the point of being able to escape from bondage of the eyes, mind, heart, and soul. It’s sad…heartbreaking even. Elsewhere in the letter Paul describes the pure joy in which the Galatians received the message of life and freedom when he had first preached the Gospel of Christ to them on his first visit. Now, the Galatians had deserted the message of life and started to follow lifeless teaching that promised death and separation from Christ (“You are severed from Christ, you who would be justified by the law; you have fallen away from grace.” Galatians 5:4). This describes an epic tragedy of eternal proportion. Who has cast an evil spell on you?

But… I think the epic tragedy extends beyond the pages of the Galatian church. I think these words speak as loudly and convicting to us today as they were spoken to the Galatians some two-thousand years ago. I believe that we are just as easily “bewitched” into believing and “turning to a different gospel” as the people rebuked by Paul. What were they rebuked for and what were they following? Particularly, they were being taught to follow the Law of Moses; observing the traditions, ritual, festivals, feasts, and holy days the Jewish people had observed for centuries. I don’t think observation and/or participation in these traditions were catastrophic in themselves, but the rebuke was born from recognizing that the means of redemption and salvation through relationship with Jesus had shifted from the Savior-King to “doing” Jewish things.

“…Yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law.” [Galatians 2:16]

And how does this apply to us today? I think we can find a number of parallels within our ranks… First as I mentioned in my previous post, there are many ways that we “appear” to justify our faith through our own “acts of the Law.” Sure, we profess our faith through the redemptive-salvific work of Jesus Christ, His crucifixion, and resurrection. However, in many cases we will add (as did the Judaizers) to that foundation other “acts of righteousness” that provide us with “visible” evidence of our “salvation.” I know I have heard the following phrases on more than one occasion over the course of my lifetime: “Good Christians, don’t dress like that…” or “Good Christians don’t go to those places…” Other examples might be “Christians shouldn’t smoke, drink alcohol, watch certain movies, or read certain books and/or magazines…etc.” While the things mentioned in these statements might not be the most profitable things for a person to partake of or participate in, they will neither “save” nor “damn” a person, but you might not realize that from talking to some Christians. In my estimation, we have not made significant improvement from the days of the Galatian church. This particular point could be discussed at length, but I think my point has been made and it is not the real topic of this post. I want to explore something else; I’m curious why we follow the path of the Galatians at all. Who or what has bewitched us; what evil spell have we fallen victim to?

My wife, Laurie, made an excellent point the other day in a reply to my first reflection on this Letter to the Galatians. I think her question and comment ties into what I’m trying to put into words today. So… let me make a jump here.

The relationship between man and God is supposed to be one that has been reconciled through the work and person of Jesus. I realize that is a very truncated statement and there is much more that could be said on that, but nonetheless, Christ has provided us a means of being reconciled with God. Now, Jesus gives us a glimpse of what this reconciliation permits and provides in his Gethsemane prayer (John 17). Our relationship with the Godhead can be such that we are unified in Trinitarian Oneness and love. We are permitted and empowered through the work of Christ and indwelling Holy Spirit to embody the character and fruit of God’s Spirit. What does this look like in practical terms? I think, according to Scripture, that it looks like people healing one another (mentally, emotionally, intellectually, and spiritually) reconciling one another back to God through the incarnation of Christ in their lives (2 Corinthians 5:17-21). I think it looks like people healing and reconciling the earth.  I think it means people are able and capable of working through personality conflicts and allowing the Spirit of God to heal differences. I think it means the Church would begin to look like the Bride of Christ, a shining beacon of hope and healing to all the earth. Alas, this is not what we see. Now, don’t misunderstand me. I realize that people are broken and until the Lord Jesus returns, we will continue to be in a state of flux and continuing perfection. We may never realize, this side of Eternity, ourselves as the spotless Bride of Christ. Ok, I concede this point. However, if the Church (and the Christians who profess to comprise Her) were following the example of Christ and heeding the words of freedom written by the Apostle Paul, we might be seeing a different reality than the one we currently participate in.

What evil spell have we fallen victim to…?

I think for the most part, we simply have not paid attention to the path of God as guided by the Holy Spirit. Many of us will remember when we heard the Spirit “call to us” and we answered the call to salvation. Experiencing the sweet voice of God in our hearts, soothing our hurts, healing our hearts, and removing our guilt is or was a very memorable and profound moment in many Christian’s lives… it is for me. Can you recall the joy you felt, the excitement, and hunger for God’s Word? Can you remember how, when you first began to read God’s Word, the Scripture would “leap” off the page and dive right into your brain and bury itself into your heart? Have you or did you ever begin to sing songs of praise and inexplicably…the tears of joyous release would stream down your face as you just began to say “thank You, thank You, thank You Jesus!”  How long ago has it been since you felt that way?

I think, in the same way that relationships atrophy between human beings, the relationship between man and God can atrophy. “Life” can get in the way and complicate human relationships, friendships, and marriages. A job change, a move across country or town, an argument, or some other life change can strain a relationship. People stop communicating regularly, they stop seeing one another regularly, and soon enough the relationship begins to grow cold…distant… a memory of something that once was.

I think “life” can be one of two things; it can be abundant (with Christ) or it can be the “bewitching” and evil spell (without Christ). Although Christ Jesus is the One who has all authority in Heaven and on Earth, there are still powers and principalities that are at work to win our souls. I believe these powers and principalities continually weave the illusion that has bewitched so many “believers.” The American Dream is a “spell.” Politics is a spell. The Culture Wars are a spell… The Rat Race of the daily grind is a spell… and I could go on. We will follow these illusions (yes, I know they are very real…) and get sidetracked from our first and true Love, Jesus. We begin to chase a “better” life through our own works, education, occupation, comfort, pleasure, and more… and all the while our chase carries us further and further from becoming like the One who sacrificed Himself for our salvation. In the process, we substitute our relationship with the Triune God for “acts” of righteousness which make us no different than the Galatians who were rebuked by Paul. It is true.

Take heart. He calls us back to Himself. The romance between Creator and created can be as passionate and fulfilling as it ever was, and truly… even more so. It requires fidelity and desire. What is it you want? Jesus loves us and wants us to put Him first. Do not be bewitched any longer; break the spell.

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So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? [Galatians 4:9 ---NLT]

Before I get into what I’ve been thinking about, let’s look at a couple more versions (or translations) of this passage:

But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? [NASB]

But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? [NIV]

The context of this passage is dealing with Gentile converts who had been proselytized by the Jewish Christians. These Judaizers had been following the missionary stops of Paul (the apostle) and introduced a different gospel to the new believers. In this letter to the young believers in Galatia, Paul sternly rebukes them for abandoning the message of truth and freedom he had preached to them. Great. Wonderful… and I mean this. The lesson, message, and encouragement gleaned from this story alone is fantastic, but is there something more the Holy Spirit would minister to me? I think there is…

First, Paul begins, “So now that you know God (or should I say, now that God knows you).” My heart is cut to the quick with this statement. I go through my life rather confident that “I know God.” And I believe that I do. However, as I have let these words sink into the deep parts of my mind and heart over the last couple of days I wonder how far the reflection of my life falls short of “now that I know God.” I don’t mean this to be a false humility moment, I’m serious. I try to live my life above reproach and I’m striving to learn and grow in the ways of Jesus. I earnestly study, pray, and practice spiritual disciplines. I involve myself in the community of faith and Jesus-following disciples around me. I am conscious of the areas that need people who are purposing the Kingdom of God and try to join along in that work as best I can with what I am able to contribute; my money, my time, my talents, and other resources as they are realized. But, I still feel as though I fall short. “Now that I know God,” is an incredible statement packed with implication, indebtedness, inference, and invitation. I feel as though the weight of that realization is almost more than I can bear; the mere attempt at understanding what it means to “know God” is over my head, and I tremble.

Perhaps this is why we are not so unlike the Galatians. Paul asks them; “why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?” Going back to the comfortable and the known is not so scary as the unknown… even if this means being a slave to it; even if it means settling for a fraction of the life that we have been promised. The Bible is full of these examples throughout the Old Testament Scriptures, and our own history is full of examples as well. Honestly, I too am an example of this. I am an example in many ways. I’ve been distracted by the noises and tyranny of life around me. I’ve made excuses for not fully engaging in work that God is involved in… I’ve allowed my health; physical and mental, to affect my spiritual development. And, I could go on and on I’m sure. The truth is all of the examples I’ve given and more I’m sure, are examples of “going back again and becoming a slave to the weak and useless spiritual principles of this world.” We are told the battle we wage is not of this world, but principalities that war in heavenly places for our soul (Ephesians 6:12). When I remove my eyes from the glory of God, when I allow myself to be distracted by the anxious things of this world… I am becoming a slave to the weak and useless spiritual principles of this world. To my understanding, I do not think I am overly out of context with the application of this passage of Scripture. Might this strike us as closer to home and more in line with the text??? If all my actions are observing the rules of my particular church (don’t touch, don’t say, don’t watch, don’t think…) and the most I apply the words and teachings of my faith is in the context of the law’s letter (Sunday school, weekly worship services, the occasional service project), how am I different than those following the Judaizers? Or, if I do attempt to follow after the Jesus I profess my love, and my actions are to endear me to Him… am I attempting to earn His favor? Where is the freedom in this?

No. I don’t want to fall short. I don’t want to feel tired or fearful as I endeavor to become like Jesus. I want to live in freedom and I want to confidently say “I know God, or He knows me.” And, I don’t want to freak out about that. I desire to live in the freedom and confidence of position in the person of my Savior, Jesus. When we live like this, great things happen for the kingdom of God, and He is exalted before men. I pray this continues to serve as a reminder and a call to action. A call to drop the pretense, a call to abandon the useless spiritual principles of this world, and a call to embrace the always present Presence of the Living God who has enabled me and empowered me to share in His Person and His Spirit. Praise Him.

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So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? [Galatians 4:9 ---NLT]

Questions began to populate my mind rather quickly as I re-read this portion of the letter this morning. I will meditate upon it and post my thoughts later.

Prayer for the Day from St. Augustine

“O God, our Father, we are exceedingly frail, and indisposed to every virtuous and gallant undertaking: Strengthen our weakness, we beseech thee, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts; for the sake of Jesus Christ our Lord.”

Scripture Meditation [05AUG2010] is a post from: iCrucified

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Post tags: Ancient Christianity, Christianity, Discipleship, Meditations, Spiritual Disciplines, Spiritual Formation, Spirituality

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I have entered into one of the most uncomfortable and complicated seasons of my life; moving across the country, leaving a relatively secure salary, leaving family, friends, and all things familiar… taking on a new and stress inducing job, learning to live with new people, new friends, different culture, and all the small nuances of those relationships that further complicate the processes of all of the above. Don’t read this as a rant; it is background data, hopefully some of which you might relate to. The point is…life, and following Jesus through it, doesn’t mean the complications of life get unraveled and organized into this beautiful, harmonious tapestry of existence. No, sometimes it gets even more complex. This is where God’s grace and transforming wonder really works miracles.

While I know that following Jesus is not easy (simple not easy), I forget. I get off track. Life gets complicated and I get frustrated. Hopefully somewhere in the midst of the frustration I hopefully follow the path of Christ and am able to hear the leading/guiding voice of Christ-in-me. Then I remember what Batterson reminds us in the above post. Following Jesus complicates my life in holy ways. Willing to be bent, shaped, and crushed when needed is all part of the transformation process. Heck no, it doesn’t feel good and I don’t like it, but I don’t think my discomfort gives me the right to say the complications in my life are sinful or unholy. No, when life gets complicated and I get stressed because of those complications, it is even more imperative that I lean on things I have learned and been taught through my years of following Jesus… less of me and more of him… denial of self and focus on the Kingdom of God… exaltation of the Christ and loving the people He created and died for. Amazing. When I put things in their proper perspective, it always seems to slow the world down a bit… quiet the noises around me to a manageable level, and help me understand the “complications” in my life (as I follow Jesus) are by his hand and will. Complicated? Yes. Uncomfortable at times? Yes. Holy? Yes.

Uncomfortable Reminder is a post from: iCrucified

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Post tags: Christian Living, Christianity, Holy, Jesus, Mark Batterson, Spiritual Disciplines, Spiritual Formation

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I have written several times in recent months with reference to the Rule of Benedict and my study of Benedictine spirituality. This past week I began a new book, this one by Joan Chittister, The Rule of Benedict: Insights for the Ages. This morning I was stricken with the gravity of negative implication of God’s grace. Yes, I said negative. I realize the thought itself is counter intuitive to our thinking…and seemingly so I would think, but read on.

“…the rule implies, we have been given a grace that is volatile. To feel it and ignore it, to receive it but reject it, the paragraph suggests, is to be in a worse situation than if we had never paid any attention to the spiritual life at all. For disregard of God’s good gifts, Benedict says, for refusing to use the resources we have for the upbuilding of the reign of God, for beginning what we do not intend to complete, the price is high. We are disinherited. We lose what is ours for the taking. We miss out on the life we are meant to have. We are dealt with, not as children of the owner who know instinctively that they are meant to grow into new and deeper levels of relationship here, but as hired help in the house, as people who look like they are part of the family but who never reap its real benefits or know its real nature. In failing to respond to God everywhere God is around us, we may lose the power of God that is in us.

Wow. Personally, I’ll be chewing on this for awhile and bringing additional comments later (you might be interested in comparing some some thoughts I had in a similar vein here), but I’d love to hear your thoughts in the meantime.

Volatile Grace is a post from: iCrucified

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Post tags: Christian Living, Christianity, Discipleship, Joan Chittister, Spiritual Disciplines, Spiritual Formation, Spirituality

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