$wpsc_last_post_update = 1505274063; //Added by WP-Cache Manager $wpsc_last_post_update = 1505274063; //Added by WP-Cache Manager Holy Saturday: A God-Forsaken Silence of the Lamb | iCrucified

Holy Saturday: A God-Forsaken Silence of the Lamb

Holy Saturday: A God-Forsaken Silence of the Lamb

(My rambling thoughts on this holy reflection day…)

Holy Saturday. It’s a quandary for me. First, it’s not a day that I usually observed in the scope and sequence of my Protestant Evangelical upbringing. For that matter, neither was Ash Wednesday, Lent, Palm Sunday, Holy Week, Good Friday, or any other traditional observance of the Christian Calendar. We covered Christmas Day (more Santa than Jesus) and Easter (more new Spring clothes and candies than a resurrected Savior). Fast forward… Over the last decade of my life, I’ve become more aware and studied in the traditions of the Church and found that my faith and my daily experience with the Godhead and the people of God have been enriched in ways that words cannot describe. As much as I enjoy this aspect of my spirituality, I often get caught between the tensions of intellectual understanding and the mysterious unknowing. Reflections during the Holy Triduum (evening of Maundy Thursday thru evening prayers of Easter Sunday), cause me great tension as I wonder and wander in my mind over the events that span these days… Here follow some of my thoughts over the past couple days, a Midrash of sorts maybe:

The crucifixion of Jesus and the subsequent events leading up to the resurrection of Jesus are a profound mystery to me. I say I understand, but it’s more some measure of assent of agreement to what theologians say it is and what it represents or does for humanity. Honestly, there is far more I do not understand than what I truthfully do understand. The gaps in the Holy Triduum narrative lead us to much conjecture and likely much misunderstanding, but still, I think the tension has healthy benefits…or it can have healthy benefits.

There are some aspects of these “things unknown” that I struggle with more than others. One thing in particular is the reasoning of God for choosing the instrument used in the killing of Jesus (the cross and the subsequent act of crucifixion). Yes, I’ve heard and studied much of the ideas, thoughts, metaphors, allegories, and like that gives us plausible reasoning for the cross, but all of it still falls short of registering in my simple little mind. I don’t get it. Why the cross? Why crucifixion? I simply do not know. Though speculation and theories abound, none of them satisfactorily answer the questions I have, nor do they sufficiently purpose this means of death over and above the sacrificial death of any other holy person—there have been other martyrs, there have been other gruesome, tortuous deaths, and others have given their lives as a ransom for others. We respond, saying, “Yes, but Jesus was the Son of God” and this sets apart the crucifixion as a singular event in the history of humanity. At this juncture, most Christian believers just mute up and solemnly nod in agreement and smother their questions. I do not. As I said, I give affirmation of belief, but that doesn’t mean I understand. I can parrot all the theories and doctrinal statements of belief, but I still don’t understand. For me, it begins to boil down to whether or not the cross is truly the seminal event of the Christian faith. Most of my Christian upbringing leads me to say it was what I was taught; “It’s all about the cross” “It’s all about Jesus suffering in my place” “It’s all about the blood” “There had to be a price for sin…and Jesus paid the price.” I honestly have a tough time nodding my head in agreement that these are the seminal events of the faith I profess. Don’t misunderstand my thoughts, I do think these are pieces of the whole, but the seminal event??? No. I don’t believe that.

Am I saying the cross is not central to the Christian faith? I don’t think I would actually say those words, but I don’t believe I place the same level of importance on this event as what I was lead to believe. The death of Christ is central to the faith…but the instrument of death, I’m not so convinced other than it is associated with Jesus. In other words, had it been a poison lance or a hangman’s noose, either of these might be the little golden charms we hang on our walls or around our necks.

What then, is the critical event of the Christian faith? I say it is the resurrection (The apostle Paul seems to affirm this in his 1 Corinthians discourse chapter fifteen). This begins one of my main points of contention. Many Protestants, especially in the circles that I have traveled, focus almost entirely on the cross, suffering, and death of Christ. All of these are not as much about Christ as they are about Jesus taking “my” place. He suffered for “me.” He died in “my” place. In effect, a translation of this focus can become so “me” centered it loses the focus of redemption and reconciliation entirely. This is not true of the resurrection. The resurrection remains “we” centered. Perhaps that is why so many humans lose focus on the resurrected Christ and want to keep their eyes fixated on the suffering Christ. Again, I don’t know, but I wonder. Regardless, hyper-focalization on the death of Christ inadvertently minimizes the most important aspect of the Christian faith, the resurrection.

But what about those days in-between the death and resurrection of Christ, that Holy, Silent, despondent day when Christ was silent, dead, and buried.

The historical teaching of the Church proclaims Jesus descended into the underworld or place of the dead (the Harrowing of Hell) and defeated the captor of humanity. Exactly how this played out, I am unsure, but we profess similar in our confessions and creeds within the Christian Church. I have my own theory and piecemeal understanding—speculative I am sure—nonetheless, it is what I think I think for this season of my understanding.

In his death, Christ identified with humanity more intimately than at any point previously in his life. How? I think he identified with humanity more closely through his forsaken separation from God (the Godhead: oneness of the Father, the Son, and the Holy Spirit). Because Jesus was incarnate (born and lived as human flesh), because he agreed to become human and empty himself of his Divinity (Phil. 2:5-11), he was able to fully experience, understand, and identify with humanity what separation from God was truly like. Before this moment in time, God had never been separated from God. God agreed to break unity with himself for the sake of saving humanity. All his mortal life (Jesus) was readying him for this separation and preparing him for the moment it would take place. The tragedy and heartbreak of the Gethsemane prayers, pleading for the cup of sacrifice to be removed, all leading to this point. The travesty of separation was agreed to and accepted for the sole purpose of saving souls, the most wonderful creation of all of God’s created things, humanity. It’s all about the we…not the me.

This moment of “death” precipitated by the narrative of the cross, God-Forsaking-God, led to the Silence of the Lamb (Holy Saturday), but only in temporal time…only in what we could see and hear with our physically limited eyes and ears. In eternal time, happening at the same instance of death that Silenced the Lamb, eternity heard a roar from the Lion of Judah being born gloriously for all eternity, triumphantly redeeming and reconciling God’s greatest creation, human souls.

And thus… The God-Forsaken silence of the Lamb was eternity’s greatest triumph. This is why resurrection matters. It is why I adhere to proclaiming Christus Victor (Irenaeus) opposing a hyper-exaltation of Penal Substitution (Augustine). Christus Victor is all about the “we” while Penal Substitution can easily deteriorate into the age-old trappings of “me.” I have been crucified with Christ, so I might live eternally with Christ.

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